4p56d.md (687B)
1 The first foundation of virtue is self–preservation 2 (IV. xxii. Coroll.) under the guidance of reason (IV. xxiv.). 3 He, therefore, who is ignorant of himself, is ignorant of the 4 foundation of all virtues, and consequently of all virtues. 5 Again, to act virtuously is merely to act under the guidance of 6 reason (IV. xxiv.): now he, that acts under the guidance of 7 reason, must necessarily know that he so acts (II. xliii.). 8 Therefore he who is in extreme ignorance of himself, and 9 consequently of all virtues, acts least in obedience to virtue; 10 in other words (IV. Def. viii.), is most infirm of spirit. Thus 11 extreme pride or dejection indicates extreme infirmity of spirit. 12 Q.E.D. 13 14