ethica

Spinozas ethics and various translations, edited for easy post processing.
git clone https://git.repetitions.de/ethica

4p39d.md (1026B)


 1 The human body needs many other bodies for its
 2 preservation (II. Post. iv.).  But that which constitutes the
 3 specific reality (forma) of a human body is, that its parts
 4 communicate their several motions one to another in a certain
 5 fixed proportion (Def. before Lemma iv. after II. xiii.).
 6 Therefore, whatsoever brings about the preservation of the
 7 proportion between motion and rest, which the parts of the human
 8 body mutually possess, preserves the specific reality of the
 9 human body, and consequently renders the human body capable of
10 being affected in many ways and of affecting external bodies in
11 many ways; consequently it is good (by the last Prop.).  Again,
12 whatsoever brings about a change in the aforesaid proportion
13 causes the human body to assume another specific character, in
14 other words (see Preface to this Part towards the end, though the
15 point is indeed self–evident), to be destroyed, and consequently
16 totally incapable of being affected in an increased numbers of
17 ways; therefore it is bad.  Q.E.D.
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