4p17sc.md (1094B)
1 I think I have now shown the reason, why men are moved 2 by opinion more readily than by true reason, why it is that the 3 true knowledge of good and evil stirs up conflicts in the soul, 4 and often yields to every kind of passion. This state of things 5 gave rise to the exclamation of the poet:[12]-— 6 "The better path I gaze at and approve, 7 The worse–I follow." 8 9 [12] Ov. Met. vii.20, "Video meliora proboque, Deteriora sequor." 10 11 Ecclesiastes seems to have had the same thought in his mind, 12 when he says, "He who increaseth knowledge increaseth sorrow." I 13 have not written the above with the object of drawing the 14 conclusion, that ignorance is more excellent than knowledge, or 15 that a wise man is on a par with a fool in controlling his 16 emotions, but because it is necessary to know the power and the 17 infirmity of our nature, before we can determine what reason can 18 do in restraining the emotions, and what is beyond her power. I 19 have said, that in the present part I shall merely treat of human 20 infirmity. The power of reason over the emotions I have settled 21 to treat separately. 22 23